For the Babylon, into the post-Talmudic Geonic several months,
Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A good example of a rabbi exactly who knew you to definitely Maimonides’s conditions rationalized beating one’s wife to have an effective “good” trigger try Roentgen
When you look at the Muslim The country of spain, R. His attitude into this new domineering woman would be the fact she will become hit-in purchase to educate their own. The guy produces in his publication Ben Mishlei: “Struck your spouse in the place of doubt if she tries to dominate you instance a person and you will raises their own direct [excessive]. Cannot, my young buck, right become your wife’s wife, if you’re your wife would be her partner’s partner!” Root his conditions is that the greatest lady is the one which is subservient; the brand new bad woman is just one who is disputatious. …
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