Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A good example of a rabbi exactly who knew you to definitely Maimonides’s conditions rationalized beating one’s wife to have an effective “good” trigger try Roentgen
When you look at the Muslim The country of spain, R. His attitude into this new domineering woman would be the fact she will become hit-in purchase to educate their own. The guy produces in his publication Ben Mishlei: “Struck your spouse in the place of doubt if she tries to dominate you instance a person and you will raises their own direct [excessive]. Cannot, my young buck, right become your wife’s wife, if you’re your wife would be her partner’s partner!” Root his conditions is that the greatest lady is the one which is subservient; the brand new bad woman is just one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) was one of the primary sages in order https://kissbrides.com/chatib-review/ to indicates brand new partner in order to beat their controling spouse to make certain that she stay static in their unique put
Jonah ben Abraham Gerondi (c. 1200–1263), exactly who acknowledged the theory you to definitely a spouse can get beat his wife if the she transgresses: “Men should not beat his next-door neighbor. . The guy just who sounds their next-door neighbor transgresses a few bad precepts. Thereby it is to the people who sounds their spouse. The guy transgresses two negative precepts, if he didn’t strike their unique so you can reprove their particular for almost all transgression” [stress exploit] (Iggeret Teshuvah, Constantinople, 1548). Ergo R. Jonah differentiates between spouse physical violence and you may complete stranger assault. One can just violence your spouse if the justified, but one could never assault an individual’s female neighbors.
